Siguanaba Taxonomy, by Leticia Hernández-Linares

Domain [Reina] Siguanaba, girl with spirit 
Domain [Eukary] Queen with nucleus

Spirited girl bares a particular 
kind of a center: birds in her 
abdomen, feathers piercing her skin to fly.  

Kingdom [Kuzkatan] A people multicellular, alighted 
Kingdom [Animales] Are we all related?


A village of Illuminated river fish, an empire 
of birds––relatives, no noose, no duty.  
Before famulus :: a dungeon.  

Genus [Sigua :: Girl] Servant of the father, of the famulus 
Genus [Naba] Spirited girls in the mud, too animal

Spikes on the spinal cord & relegated 
to rivers rushing reprimands downstream,  
tresses tangled against the witness of rocks.  

Family [Daughters] + Sons, the prize 
Family [Sons] - Daughters, the consolation


When daughter roams, her head goes skull, her breasts 
turn anchor, her singing mouth a screech, horse ghost,  
bearing no flower, no desert backdrop,  
the artist’s brush silent. 

Order [Primate ]: But what of her heightened vision?
Order [Backbone]: Her arms may grow too long

Animalia meant to soar, saddled. Roaming girl,  
broken. Girl adapts to the arboreal, climbs 
the trees, in her nature, but it isn’t natural.  

Phylum [Chordata ]: Cords circling her neck 
Phylum [Nervous]: The nerve of her, says the mother


But when the waterfall rebels against a rain god 
who punishes spirited currents :: a girl, the sun refuses 
to set on the dorsal chord of the horizon––a rebuke 
of classification.  


& the river cleanses us of the Class :: Mamones,  
overflows to free us of the Species :: Princesa.  

& the girl :: horse, & the water :: home 
& the night sky :: blanket & the mud :: dress 
& the skull :: mask & the eruption :: a girl’s 
howl y La Siguanaba :: our North Star.  


*Siguanaba, which means “woman” and “spirit” in Nahuatl, is a mythical character in Salvadoran and Central American folklore.  Essentially, spirited girls who don’t want to mother or marry are bad, scary, and monstrous and should be punished and heeded as a cautionary lesson. 


Leticia Hernández-Linares is an interdisciplinary, bilingual writer, artist, & racial justice educator. She is the author of Mucha Muchacha, Too Much Girl & Alejandria Fights Back! ¡La lucha de Alejandria! Widely published, she is the co-editor of The Wandering Song: Central American Writing in the United States, and her work appears in anthologies such as Maestrapeace, San Francisco’s Monumental Feminist Mural & Other Musics: New Latina Poetry. She has lived, created, and protested in the Mission District for over two decades. A five-time San Francisco Arts Commission grantee, she teaches in the College of Ethnic Studies at San Francisco State University.



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